Friday, March 09, 2007

Storm Track Infiltration: Germany’s Doppelganger – Muslims and Non-Muslims Living in a Parallel World

Jesus once answered a question from his followers that asked how a rich man might get into heaven. He responded, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” In the case of Europe today, the EU is socialist heaven, the camel are Muslims and the eye of the needle is Euro-Islam – the integration of Muslims into European society.

One of the many jihads - cultural jihad - continues. The end result has the multiculturalists twisting in the wind for some Muslim leaders in Germany are not buying it.

A leading German Muslim official on Wednesday lashed out at efforts to force the integration of Germany’s 3.5 million Muslims. "You can’t demand integration and it cannot be imposed by the state. The readiness for integration must come from within Muslims," said the Chairman of Annemarie Schimmel Forum Mohammad Aman H. Hobohm during his opening address to a conference titled ’Religion and Integration’ in Berlin.

But are they willing to integrate? Or are they creating a Parallel Muslin Universe?

According to Spiegel Magazine “Germany’s Muslim population is becoming more religious and more conservative. Islamic associations are fostering the trend, particularly through their work with the young — accelerating the drift towards a parallel Muslim society.”

It’s the silence that visitors notice first. No children’s laughter, no chatter, no pop music. A Protestant minister familiar with the noise level in children’s homes describes the atmosphere as “very spooky.” This Friday, at the end of Ramadan, it is especially hushed in the green house on Hochfeldstrasse in Duisburg, a city near Düsseldorf. Quietly, the boys remove their jackets from the cloakroom’s numbered hooks - many are heading home for the holiday. The blankets are meticulously folded in the dormitories. Toys and posters are nowhere to be seen.

Run by the Association of Islamic Cultural Centers, known by its German acronym VIKZ, the home houses 38 Muslim adolescents between the ages of 12 and 19. They attend state schools in the morning, but otherwise live and learn in the green house. They get help with their homework between 3 and 6 in the afternoon and eat supper at 7. The rest of the day, according to the timetable, they are free to do what they want. Their parents contribute 150 euros a month; the rest is financed by donations.

The residents are not typical of children raised in institutional settings who often come from dysfunctional backgrounds. Most of these boarders are growing up in intact family units. Officially they are here first and foremost to improve their performance at school. “The VIKZ homes improve their educational prospects,” says the organization’s legal counsel, Ersoy Sam, “and hence their prospects of leading successful lives in Germany.”

Nonetheless, German academics and youth experts have warned that this type of group is widening the gulf between Muslims and the rest of society.


Is the Muslim community entirely responsible for this widening gulf? Or are there other partners crime?

Disturbing as this trend may be, it cannot be pinned exclusively on Muslim groups. Under the guise of religious tolerance, German society stood blithely by as some parts of its Muslim communities began turning into parallel societies. For years, the country's courts have been excusing Muslim girls from coed swimming lessons and class outings - citing the most absurd reasons for their rulings.

What we have here is the end result of multiculturalism combined with dhimmitude - the fertilization of the soil for the seeds of a balkanized society.

A junior-high school teacher from North Rhine-Westphalia, whose school is in the catchment area of an unofficial VIKZ home, has been observing the situation for years. She witnessed how the pupils suddenly adopted "extremely anti-Semitic and anti-American attitudes." English was seen as the enemy's language. "Today, some of them refuse to speak it at all, even if it means failing their exams." They reject the theory of evolution in biology lessons, the age of the Earth as discussed in geography, and anything remotely satirical in their German classes, she said.

Today the impact of Islamist indoctrination is noticeable at almost all schools with a high proportion of Muslim pupils. Although a few courts have reevaluated their position in the meantime and ruled in favor of compulsory school attendance - as, for example, in Hamburg during 2005 - teachers are complaining that fewer and fewer Muslim pupils are taking part in swimming, sports in general, or school trips. In Hamburg, according to the teachers' association, this was true of almost half of Muslim girls in 2004.


Germans lives in a Doppelganger world and like other EU countries, are struggling with their growing Muslim population and their cultural demands. Hobohm made clear that the so-called concept of ’Euro Islam’ was ’not accepted by the majority of Muslims’ in Germany.

In another regional case, the judges had to decide whether a class excursion was mandatory for a Muslim girl. In their ruling of 2002, they parroted the language of a fatwa issued two years previously. The former chairman of the Islamic Religious Community in Hesse had stipulated that a Muslim woman not accompanied by a mahram, a male blood relative, must not stray more than 50 miles from her home - because this is the distance a caravan of camels can travel in 24 hours.

Camels are something of an anomaly on the German autobahn these days. Sympathetic judges nonetheless recommended sending the 15-year-old brother along as a mahram. Given her fear of losing her headscarf or violating other religious laws, the schoolgirl's condition, they argued, was comparable to that of a "partially mentally handicapped person." She therefore needed somebody to accompany her; otherwise, she should not be forced to take part in the trip, they reasoned.


The EU and Germany is having hard time passing this camel through their multicultural needle.

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2 Comments:

  • Dear Sir,
    The following issue can destroy ISLAM or ISRAEL; study it thoroughly to see if there is any truth to it.
    READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).
    The COVENANT with Abraham and his DESCENDANTS is central to JUDAISM/CHRISTIANITY/ISLAM.
    Please note this is not a competition between faiths but an attempt to decipher fact from fiction.
    Genesis 21:14 Contemporary English version se below link
    http://www.biblegateway.com/passage/?search=GENESIS%2021;&version=46;
    Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.
    GENESIS 16:16
    And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.
    GENESIS 21:5
    Abraham was a hundred years old when his son Isaac was born to him.
    At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!
    BY DOING SOME KINDERGARTEN ARITHMATIC USING ARABIC NUMBERS (1,2,3,4,5,6,7,8,9,10)
    NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.
    100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING
    THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
    BUT IT IS A DESCRIPTION OF AN INFANT.
    Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?
    GENESIS: 21:14 - 21
    So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.
    The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.
    This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??
    Please can you rationally explain this anomaly?
    I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
    AS THE DESCRIPTION OF ISHMAEL IN GENESIS 21:14-21 IS THAT OF AN INFANT IT CAN BE ASSUMED SOMEONE HAS MOVED THIS PASSAGE FROM AN EARLIER PART OF SCRIPTURE!!! AND HAVE GOT THERE KNICKERS IN A TWIST.
    For background info on the future religion of mankind see the following websites:
    http://www.islamicity.com/Mosque/Muhammad_Bible.HTM
    (MUHAMMAD IN THE BIBLE)
    http://bible.islamicweb.com/
    http://news.sky.com/skynews/video/videoplayer/0,,31200-galloway_060806,00.html
    http://www.youtube.com/profile_videos?user=EvilGoblin George Galloway media appearances
    http://video.google.com/videoplay?docid=-7828123714384920696
    (ISRAELI HOLOCAUST AND WAR CRIMES)
    http://ifamericansknew.com/
    http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm
    (BIBLE, QURAN and SCIENCE)
    http://www.informationclearinghouse.info/ ANTI-WAR
    http://www.harunyahya.com/
    (EVOLUTION DECEIPT)
    http://www.barnabas.net/
    http://www.answering-christianity.com/ac.htm
    http://www.islamicity.com/
    http://www.islamonline.net/english/index.shtml
    http://www.islamalways.com/
    HOLY QURAN CHAPTER 37 verses 101 - 122
    101. So We gave him the good news of a boy ready to suffer and forbear.
    102. Then, when (the son) reached (the age of) (serious) work with him, he said: “O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!” (The son) said: “O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!”
    103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),
    104. We called out to him “O Abraham!
    105. “Thou hast already fulfilled the vision!” - thus indeed do We reward those who do right.
    106. For this was obviously a trial-
    107. And We ransomed him with a momentous sacrifice:
    108. And We left (this blessing) for him among generations (to come) in later times:
    109. “Peace and salutation to Abraham!”
    110. Thus indeed do We reward those who do right.
    111. For he was one of our believing Servants.
    112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
    113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
    114. Again (of old) We bestowed Our favour on Moses and Aaron,
    115. And We delivered them and their people from (their) Great Calamity;
    116. And We helped them, so they overcame (their troubles);
    117. And We gave them the Book which helps to make things clear;
    118. And We guided them to the Straight Way.
    119. And We left (this blessing) for them among generations (to come) in later times:
    120. “Peace and salutation to Moses and Aaron!”
    121. Thus indeed do We reward those who do right.
    122. For they were two of our believing Servants.
    ISHMAEL IS THE FIRST BORN AND GOOD NEWS OF ISSAC DOES NOT APPEAR UNTIL AFTER THE SACRIFICE?????
    Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.
    HADITH
    Volume 4, Book 55, Number 583:
    Narrated Ibn Abbas:
    The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:
    ‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had).
    When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.”
    The Prophet said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?” And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”
    The Prophet added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth.” The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’ The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet added, “Ishmael’s mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.” The Prophet further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

    By Anonymous Anonymous, at 2:40 PM  

  • Poor misguided fool!

    By Blogger Rebel Radius, at 10:34 AM  

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